Monthly Archives: March 2017

The Invalid

MARCH 11 – It Is Not the Healthy Who Need a Doctor

John 5:1–6—Sometime later, Jesus went up to Jerusalem for a feast of the Jews. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lay—the blind, the lame, and the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

It Is Not the Healthy Who Need a Doctor

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Mark 2:15–17—While Jesus was having dinner at Levi’s house, many tax collectors and “sinners” were eating with him and his disciples, for there were many who followed him. When the teachers of the law who were Pharisees saw him eating with the “sinners” and tax collectors, they asked his disciples: “Why does he eat with tax collectors and ‘sinners’?” On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Follow Me

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Luke 5:27–28—After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, and Levi got up, left everything and followed him.

The Paralytic

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Matthew 9:2–8—Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, “Take heart, son; your sins are forgiven.” At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!” Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins . . ..” Then he said to the paralytic, “Get up, take your mat and go home.” And the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.

I Am Willing

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Mark 1:40–45—A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.” Filled with compassion, Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy left him and he was cured. Jesus sent him away at once with a strong warning: “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

The True Beginning

Storytelling is our way of bringing meaning to what might otherwise appear to be random events in everyday existence. Stories answer questions. John Eldredge, who I referenced in the Contours of Story, says the great philosophical question is really quite simple: “How did all of this get here?” or to put it in the words of Tolkien’s heroic hobbit: “I wonder what sort of tale we’ve fallen into?”

Signposts on Mt Cardigan, NH 2017

Signposts on Mt Cardigan, NH 2017

Have you ever wondered what kind of tale you’ve fallen into? Many of us do not think of ourselves as being on a quest to save the world from the dark and evil forces concentrated in the shadow of Mordor. But could we be wrong? It could be that we are more like the characters in Lord of the Rings than we might image. And it could be that our world resembles Middle Earth more than we might think.

And if we are living within the framework of the battle between forces of good and evil, does that change the way we look at the purpose and meaning of our own lives?

When my son Arthur and I departed the Lodge at Cardigan, we thought we were embarking on an easy journey that would take us to an open mountaintop with inspiring views and then, after that, on to a nearby hikers’ cabin to spend a safe and warm winter night.

The Cardigan summit, though, turned into a battleground. We had walked into a turbulent and unpredictable world putting our safety on the line. We had to draw on instinct and experience to find our way down to the cabin. Without saying a word, we both understood the dangers of the world we crossed through and were grateful to arrive at the place that would provide warmth and rest.

I have thought about this experience long and hard since it happened. I could have dismissed it as just another winter mountain walk, but the contrast of the dangers of the storm and the safety of the cabin were so stark they demanded further reflection.

hiking dangers

Many years ago, in another time of great personal challenge, I discovered the Bible. Even though I was in my middle years, my understanding of the world was not built on a strong biblical foundation. I had been brought up in a Christian culture, but that world was not a culture of the cross; instead, the church had been transmuted into a diluted remnant of an earlier, more vibrant expression of the faith. The institution of the church was accepted as long as it did not impose itself too severely on the wishes of the people and their communities. This was the world I knew as a boy and young man; you might call it the world of “Cabin Christians” where the safe and pleasant environment of the cabin is substituted for the difficulties of being a Christian in a more turbulent and unpredictable world.

This is what Jesus prayed for those who will follow him after his crucifixion and resurrection: “I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.”(John 17:14-18)

And in the Sermon on the Mount Jesus says, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”(Matthew 5:11-12)

Shelter on Mt Cardigan, NH 2017

Shelter on Mt Cardigan, NH 2017

On the summit I longed for the safety of the cabin, but I also knew that we would need to depart the cabin soon enough to go back to the world Jesus describes. Jesus was warning his disciples that they would encounter resistance in this world, but he also promised that he would be with them “always to the end of the age.”(Matthew 28:20)

The truth is this: If we accept the great commission of Jesus Christ to go out into the world to make disciples of all nations, we will experience dangers and discomfort. It may even seem like a hopeless battle at times, but do we have a choice? If we accept the call, then we must accept the conditions that might come with the call. Sam and Frodo did not choose the journey to Mordor for themselves; they knew their whole world was at risk. The seemingly safe Shire was not really safe at all. They did not know it, but these two improbable heroes were part of a much bigger story that transformed a mere journey into an epic mission. The odds at times may seem insurmountable, but the mission commissioned by Jesus Christ is all about overcoming the impossible.

Everyone Is Looking for You!

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Mark 1:35–39—Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed, “Everyone is looking for you!” Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Have You Come to Destroy Us?

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Mark 1:21–27—They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an evil spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” “Be quiet!” said Jesus sternly. “Come out of him!” The evil spirit shook the man violently and came out of him with a shriek. The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to evil spirits and they obey him.”

I Am a Sinful Man!

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Luke 5:4–8—When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”

The Second Miraculous Sign

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John 4:50b–54—The (Royal Officer) took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, “The fever left him yesterday at the seventh hour.” Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his entire household believed. This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.