Matthew 7:24-27—Therefore everyone who hears these words of mine and puts them into practice is like a wise man and who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house, yet it did not fall because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.
Matthew 7:21-23—Not everyone who says to me Lord! Lord! will enter the Kingdom of Heaven, but only he who does the will of my Father, who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in you name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
Matthew 7:9-12—Which of you if his son asks for bread will give him a stone? Or if he asks for a fish, will you give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
Matthew 7:7-8—Ask and it will be given to you, seek and you will find, knock and the door will be open to you, for everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Matthew 7:6—Do not give dogs what is sacred. Do not throw your pearls to pigs. If you do, they may trample them under their feet and then turn and tear you to pieces.
Matthew 7:3-5—Why do you look at the spec of saw dust in your brother’s eye and pay not attention to the plank in your own eye? How can you say to your brother let me take a spec out of your eye when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Matthew 5:13—You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Matthew 5:11–12—Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Matthew 5:10—Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
When we know something or someone very well, it is easy to skip over the nuances that reveal the beauty, wonder and mystery of that object. So it is with the prayer given to us by Jesus in the Sermon on the Mount. We know it by memory, but do we really know what Jesus is actually telling us here? Along with my good friend, Pastor Chuck Davis, we’ve divided the study of the Lord’s Prayer into five devotions as a way of probing beneath the surface of Jesus’ words to the meaning he wants to convey to each one of us.
How to Pray
And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. Matthew 6:5–6
In a very different context, Jesus says to Peter, “Get behind me, Satan! You do not have in mind the things of God, but the things of men” (Mark 8:33). In the Sermon on the Mount, Jesus says much the same thing about our motives behind praying. If we pray to impress people with our religious prowess, we are subverting the very reason to pray. Jesus says that prayer is about connecting with God. It is an ongoing conversation, a dialog where we not only can speak, but we can be spoken to as well. When it comes to prayer, we need to step outside of the discourse and commerce of everyday life so that we can adjust the attitudes of our heart to hear and to be heard, to speak and to be spoken to, not in the normal way of such things, but in the intimate company of God Himself.
God Knows What You Need
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. Matthew 6:7–8
Prayer is the essential link that connects us to God, who is not detached and foreign, but who desires to give each one of us the good things that he planned for us from the very beginning. After David fell into temptation and sin, he implored God to not take his Holy Spirit away because that would be worse than death (Psalm 51:11). God is not impersonal; he knows everything about us, and he wants us to know him. But if we fake it and babble like the pagans and puff ourselves up like the hypocritical religious leaders, we are engaging in mere pretense that in the end leaves us unhappy, alone, and dissatisfied. God is not far away (James 4:8). He is near, and it is through the power of prayer that we can draw ever closer to him. We should be confident that he hears us and longs for our eternal well-being.
The Lord’s Prayer
This, then, is how you should pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” Matthew 6:9–10
The Lord’s Prayer is so familiar that it is easy to miss its depth and complexity. In the first sentence alone, Jesus includes four declarations. First, he addresses God as “Our Father,” not as some stern and unfeeling taskmaster, but as “Daddy,” just as a child would address his own loving and protective father. Then he says, “hallowed be your name,” which sets this Father apart as holy and perfect and above the sinful and imperfect condition of men and women on earth. Then Jesus prays that God’s kingdom will be restored here on earth, replacing the kingdoms that are at war with God and his people. Finally, he prays for the unity that can only exist when the original design takes root here on earth, echoing the harmony that existed at the very beginning when God created the world and all the creatures in it, and he saw that it was very good (Genesis 1:31).
Give us today our daily bread. Matthew 6:11
In this plentiful and prosperous corner of the world, it is too easy to forget what would happen if all the foods we find in markets and restaurants suddenly vanished. It is difficult to imagine a world where this kind of deprivation could become a reality, but for many, getting access to food is the harsh reality of daily life. When times are good, it is easy to assume provision from the endless supplies afforded by science and enterprise. But is this a reasonable position? Jesus prays to God for daily provision because he knows that God is the only true provider. As he says elsewhere in the Sermon on the Mount, “Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:34). To paraphrase another prayer: “Lord, for tomorrow and its needs I do not pray . . .. Please keep me, guide me, love me, Lord, just for today.” Recognizing our daily dependence on God is the only way to live each and every day.
Forgive us our debts, as we also have forgiven our debtors. Matthew 6:12
Whether we use the word “trespasses,” “debts,” or “sins” when praying the Lord’s Prayer, we are essentially asking God for forgiveness for the countless ways we have fallen away from him. In an earlier encounter, Jesus makes his mission on earth abundantly clear: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners” (Mark 2:17). Paul says “all have sinned and fall short of the glory of God” (Romans 3:23), so when we are praying, “Forgive us,” there are no exceptions or exemptions. Everyone needs to ask for God’s forgiveness because our sin causes us to betray him time and again. When Paul asks, “Who will rescue me from this body of death,” he gives us the answer immediately: “Thanks be to God—through Jesus Christ our Lord!” (Roman 7:24–25) This one line of the Lord’s Prayer is liberating because without forgiveness, we will never escape the destructive consequences growing out of our sin-prone nature. But it is not just about us: We need to forgive as God has forgiven us. Just as God’s forgiveness cost him dearly, to forgive others as God has forgiven us can be costly. But from an eternal point of view, the cost is worth it.
And lead us not into temptation, but deliver us from the evil one. Matthew 6:13
Why would God lead us into temptation? Perhaps it is best to think of this dilemma as fundamental to our relationship with God. Jesus seems to be requesting that God not place him in a situation where he would be tempted to betray God. When Jesus was tempted by the devil three times in the wilderness, he resisted by remaining centered in the Holy Spirit. This prayer acknowledges the existence of an evil one, who wanders the earth looking for people not able to withstand the devil’s schemes. Here is the promise for those who believe: “No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it” (1 Corinthians 10:13).